We present this work in honor of the 75th anniversary of the poet’s death.
Countee Cullen American 1903 – 1946
I have a rendezvous with Life,
In days I hope will come,
Ere youth has sped, and strength of mind,
Ere voices sweet grow dumb.
I have a rendezvous with Life,
When Spring’s first heralds hum.
Sure some would cry it’s better far
To crown their days with sleep
Than face the road, the wind and rain,
To heed the calling deep.
Though wet nor blow nor space I fear,
Yet fear I deeply, too,
Lest Death should meet and claim me ere
I keep Life’s rendezvous.
We present this work in honor of Coptic Christmas Day.
Shaimaa al-Sabbagh Egyptian 1984 – 2015
I’m the girl banned from attending Christian religion classes, and Sunday mass
Although I am a witness to the crucifixion of Jesus
In Train Station Square at the height of the morning
Even then, all the windows were open and the blood was racing the cars on the asphalt
The eyes of the girls were running in Heaven, catching the forbidden rocking chair.
I am the girl banned from love in the squares
I stood in the middle of the street and gathered in my hand the stars of the sky, individually,
And the sweat of the street vendors
The voices of beggars
And the people who love God as they damn this moment that the creatures of God approved
To crucifying Jesus naked in the crowded square on the clock arms as it declared one at noon
I, the girl banned from saying no, will never miss the dawn
I have children and a husband… I have more;
I have a loving and affectionate mother,
Brothers who love me and whom I love,
And instead of the false glitter of wealth
I have a modest and tranquil home
In another time my fervent heart
Dreamed restlessly, and I lived on the dream,
Fantastic chimeras night and day,
Delusions crowded in… I dreamed anyway
But then the horizon cleared,
The dark cloud turned to dawn,
Calm returned to my heart, and now
The present ensures my future
Alone at another time, like an errant bird
That crosses desert sands,
And after long mortal years of anxiety,
Arrived at the oasis it had faithfully sought;
Feeling myself finally free of fatigue,
And if I cast a look to the past,
It is only to bring it from burdensome effusion
To rest it on my present love.
We present this work in honor of the 15th anniversary of the poet’s death.
Irving Layton Canadian 1912 – 2006
I have seen respectable
death
served up like bread and wine
in stores and offices,
in club and hostel,
and from the streetcorner
church
that faces
two ways
I have seen death
served up
like ice.
Against this death,
slow, certain:
the body,
this burly sun,
the exhalations
of your breath,
your cheeks
rose and lovely,
and the secret
life
of the imagination
scheming freedom
from labour
and stone.
We present this work in honor of the 10th anniversary of the poet’s death.
Eva Stritmatter German 1930 – 2011
How terrible was the flame
In which together we once burned
In the end an ember remains
And the usual happens, even to us.
That’s not ash, that last trace of fire
Shows our daily work. And how precious
this tiny bit of warmth, I learned
in this worst year
of all my years.
Should another winter like this come
and another such snow fall upon me
Only this warmth can save me
from death. What else
should hold me? What remains of our Love:
We had each other. No grass
will grow over us, no stone
so long as this ember glows.
We present this work in honor of the 30th anniversary of the poet’s death.
Edmond Jabès Egyptian 1912 – 1991
“What is going on behind this door?”
“A book is shedding its leaves.”
“What is the story of the book?”
“Becoming aware of a scream.”
“I saw rabbis go in.”
“They are privileged readers. They come in small groups to give us their comments.”
“Have they read the book?”
“They are reading it.”
“Did they happen by for the fun of it?”
“They foresaw the book. They are prepared to encounter it.”
“Do they know the characters?”
“They know our martyrs.”
“Where is the book set?”
“In the book.”
“Who are you?”
“I am the keeper of the house.”
“Where do you come from?”
“I have wandered.”
“Is Yukel your friend?”
“I am like Yukel.”
“What is your lot?”
“To open the book.”
“Are you in the book?”
“My place is at the threshold.”
“What have you tried to learn?”
“I sometimes stop on the road to the sources and question the signs, the world of my ancestors.”
“You examine recaptured words.”
“The nights and mornings of the syllables which are mine, yes.”
“Your mind is wandering.”
“I have been wandering for two thousand years.”
“I have trouble following you.”
“I, too, have often tried to give up.”
“Do we have a tale here?”
“My story has been told so many times.”
“What is your story?”
“Ours, insofar as it is absent.”
“I do not understand.”
“Speaking tortures me.”
“Where are you?”
“In what I say.”
“What is your truth?”
“What lacerates me.”
“And your salvation?”
“Forgetting what I said.”
“May I come in? It is getting dark.”
“In each word there burns a wick.”
“May I come in? It is getting dark around my soul.”
“It is dark around me, too.”
“What can you do for me?”
“Your share of luck is in yourself.”
“Writing for the sake of writing does nothing but show contempt.”
“Man is a written bond and place.”
“I hate what is said in place I have left behind.”
“You trade in the future, which is immediately translated. What you have left is you without you.”
“You oppose me to myself. How could I ever win this fight?”
“Defeat is the price agreed on.”
“You are a Jew, and you talk like one.”
“The four letters JUIF which designate my origin are your four fingers. You can use your thumb to crush me.”
“You are a Jew, and you talk like one. But I am cold. It is dark. Let me come into the house.”
“There is a lamp on my table. And the house is in the book.”
“So I will live in the house after all.”
“You will follow the book, whose every page is an abyss where the wing shines with the name.”