When God in heaven brought light to earth
and the true voice of wondrous men was accomplished,
a life-producing radiance filled the whole world
through the words of (other) prophets, the evangelists.
For all robust men embraced one God,
the Heavenly Father, Lord of all, and his Son,
and in the name of the Holy Spirit were washed with water
from the many sins staining their bodies.
We present this work in honor of the poet’s 110th birthday.
My soul dances today, winged,
looking to alight on a branch
of light, to hear, see, say
whatever can be heard, seen, said.
It’s good to know, and know well,
that the thing you are
was hatched out of darkness.
Ye Children of Man! whose life is a span,
Protracted with sorrow from day to day,
Naked and featherless, feeble and querulous,
Sickly calamitous creatures of clay!
Attend to the words of the Sovereign Birds,
(Immortal, illustrious, lords of the air),
Who survey from on high, with a merciful eye,
Your struggles of misery, labor, and care.
Whence you may learn and clearly discern
Such truths as attract your inquisitive turn;
Which is busied of late with a mighty debate,
A profound speculation about the creation,
And organical life, and chaotical strife,
With various notions of heavenly motions,
And rivers and oceans, and valleys and mountains,
And sources of fountains, and meteors on high,
And stars in the sky… We propose by and by,
(If you’ll listen and hear,) to make it all clear.
And Prodicus henceforth shall pass for a dunce,
When his doubts are explained and expounded at once.
Our antiquity proved, it remains to be shown
That Love is our author and master alone;
Like him we can ramble, and gambol and fly
O’er ocean and earth, and aloft to the sky;
And all the world over, we’re friends to the lover,
And when other means fail, we are found to prevail,
When a Peacock or Pheasant is sent as a present.
All lessons of primary daily concern
You have learnt from the Birds, and continue to learn,
Your best benefactors and early instructors;
We give you the warning of seasons returning.
When the Cranes are arranged, and muster afloat
In the middle air, with a creaking note,
Steering away to the Libyan sands,
Then careful farmers sow their lands;
The crazy vessel is hauled ashore,
The sail, the ropes, the rudder and oar
Are all unshipped and housed in store.
The shepherd is warned, by the Kite reappearing,
To muster his flock, and be ready for shearing.
You quit your old cloak at the Swallow’s behest,
In assurance of summer, and purchase a vest.
For Delphi, for Ammon, Dodona, in fine
For every oracular temple and shrine,
The Birds are a substitute equal and fair,
For on us you depend, and to us you repair
For counsel and aid when a marriage is made,
A purchase, a bargain, a venture in trade:
Unlucky or lucky, whatever has struck ye,
An ox or an ass that may happen to pass,
A voice in the street, or a slave that you meet,
A name or a word by chance overheard,
If you deem it an omen, you call it a Bird;
And if birds are your omens, it clearly will follow
That birds are a proper prophetic Apollo.
Terpsichore looks kindly on me
as I sing noble, heroic things
to the white-robed women of Tanagra,
and the city rejoices mightily
at the keen melody of my voice.
Will you sleep forever?
You were not like that, Corinna,
in the old days.
I blame Myrtis,
gifted though she is,
that she, a woman,
dared take on Pindar.
We present this work in honor of the poet’s 110th birthday.
Freely beside me the vineyards are running and unbridled
Remains the sky. Wildfires trade pinecones and one
Donkey bolts uphill
for a little cloud
St. Heracleitos’s day and something’s up
That even noses can’t diagnose:
Tricks of a shoeless wind snagging the hem
Of Fate’s nightgown and leaving
Us in the open air of capricorns exposed
Secretly I go with all the loot in my mind
For a life unbowed from the beginning. No candles no chandeliers
Only a gold anemone’s engagement for a diamond
Feeling its way to where? Asking what? Our moon’s half-
shadow needs
You to console even the graves
Homoethnic or not. The crux is that the scent of earth
Lost even to bloodhounds
With its weeds onions and creeks
Must be restored to its idiom
So what! A word contains you peasant of night’s green
Efessos! Forefather sulphur phosphorus your fourteenth generation
Inside the orange groves gold words
Sharing the scalpel’s chisel
Tents as yet unpitched
others midair
Lost poles suddenly grinding. Sermons
Rise from the seafloor of the facing coves
Twin scythes for theater or temple
Fresh valley springs and other curly streams
Of thus and so. If ever wisdom
Planned circles of clover and dog grass
Another world might live just as before
your fingerprint
Letters will exist. People will read and grab
History’s tail once more. Just let the vineyards gallop and the sky remain
Unbridled as children want it
With roosters and pinecones and blue kites flags
On Saint Heracleitos’s day
child’s is the kingdom.
Apart from my sisters, estranged
from my mother, I am a woman alone
in a house of men
who secretly
call themselves princes, alone
with me usually, under cover of dark. I am the one allowed in
to the royal chambers, whose small foot conveniently
fills the slipper of glass. The woman writer, the lady
umpire, the madam chairman, anyone’s wife.
I know what I know.
And I once was glad
of the chance to use it, even alone
in a strange castle doing overtime on my own, cracking
the royal code. The princes spoke
in their father’s language, were eager to praise me
my nimble tongue. I am a woman in a state of siege, alone
as one piece of laundry, strung on a windy clothesline a
mile long. A woman co-opted by promises: the lure
of a job, the ruse of a choice, a woman forced
to bear witness, falsely
against my own kind, as each
other sister was judge inadequate, bitchy, incompetent,
jealous, too thin, too fat. I know what I know.
What sweet bread I make
for myself in this prosperous house
is dirty, what good soup I boil turns
in my mouth to mud. Give
me my ashes. A cold stove, a cinder-block pillow, wet
canvas shoes in my sisters’, my sisters’ hut. Or I swear
I’ll die young
like those favored before me, hand-picked each one
For her joyful heart.
We present this work in honor of the 50th anniversary of the poet’s death.
The day was cloudy. No one could come to a decision;
a light wind was blowing. ‘Not a north-easter, the sirocco,’ someone said.
A few slender cypresses nailed to the slope, and, beyond, the sea
grey with shining pools.
The soldiers presented arms as it began to drizzle.
‘Not a north-easter, the sirocco,’ was the only decision heard.
And yet we knew that by the following dawn
nothing would be left to us, neither the woman drinking sleep at our side
nor the memory that we were once men,
nothing at all by the following dawn.
‘This wind reminds me of spring,’ said my friend
as she walked beside me gazing into the distance, ‘the spring
that came suddenly in the winter by the closed-in sea.
So unexpected. So many years have gone. How are we going to die?’
A funeral march meandered through the thin rain.
How does a man die? Strange no one’s thought about it.
And for those who thought about it, it was like a recollection from old chronicles
from the time of the Crusades or the battle of Salamis.
Yet death is something that happens: how does a man die?
Yet each of us earns his death, his own death, which belongs to no one else
and this game is life.
The light was fading from the clouded day, no one decided anything.
The following dawn nothing would be left to us, everything surrendered, even our hands,
and our women slaves at the springheads and our children in the quarries.
My friend, walking beside me, was singing a disjointed song:
‘In spring, in summer, slaves . . .’
One recalled old teachers who’d left us orphans.
A couple passed, talking:
‘I’m sick of the dusk, let’s go home,
let’s go home and turn on the light.’
I have seen many wonders in my life, countless,
But who, noble Clibanus, however many his mouths, could proclaim
Your might, when born a worthless mortal? But rather
It is right for you to be called a new fiery ocean,
Paean and parent, provider of sweet streams.
From you the thousandfold swell is born, one here, one there,
On this side boiling-hot, on that side in turn icy-cold and tepid.
Into fountains four-fold four you pour out your beauty.
Indian and Matrona, Repentius, holy Elijah,
Antoninus the Good, Dewy Galatia, and
Hygieia herself, warm baths both large and small,
Pearl, ancient Clibanus, Indian and other
Matrona, Strong, Nun, and the Patriarch’s.
For those in pain your powerful might is always everlasting.
But I will sing of a god, renowned for wisdom
For the benefit of speaking mortals.
We present this work in honor of the poet’s 100th birthday.
The situation in Vietnam
is worse than the situation in Indonesia
which is worse than the situation in Guatemala
which is worse than the situation in Haiti
which is worse than the situation in South Africa
which is worse than the situation in Portugal
which is worse than the situation in Spain
which is worse than the situation in the Argentine
which is worse than the situation in Pakistan
which is worse than the situation in Persia
(which is not good in any case)
and which is worse than the situation in Bolivia
which is worse than the situation in Brazil
which is worse than the situation in Rhodesia
(which is not jolly either)
and which is worse than the situation in Costa Rica
which is worse than the situation in Honduras
which is worse than the situation in Santo Domingo
which is worse than the situation in Korea
which is worse than the situation in Ecuador
which is worse than the situation in Uruguay
which is worse than the situation in Peru
which is worse than the situation in the Congo
which is worse than the situation in Panama
which is worse than the situation in Angola
which is worse than the situation in Greece
which is worse than all these other situations
because it happens
to me.
…From white horses with madcap bound into the deep wave you leapt: “I catch you,” I shouted, “my friend!” And you, when you were Tortoise, ran leaping through the yard of the great court.
Thus I lament, unhappy Baucis, and make deep moan for you. These traces of you, dear maid, lie still glowing in my heart: all that we once enjoyed, is embers now.
We clung to our dolls in our chambers when we were girls, playing Young Wives, without a care. And towards dawn your Mother, who allotted wool to her attendant workwomen, came and called you to help with the salted meat. Oh, what a trembling the Bogy brought us then, when we were little ones! – On its head were huge ears, and it walked on all fours, and changed from one face to another!
But when you went to a man’s bed, you forgot all that you heard from your Mother, dear Baucis, in babyhood: Aphrodite set oblivion in your heart. So I lament you, yet neglect your obsequies — my feet are not so profane as to leave the house, my eyes may not behold a body dead, nor may I moan with hair unbound, yet a blush of shame distracts me…
Poets Corner 