To extinguish the coals smoldering in his heart He makes a river spring through his eyelids, flooding his torso. In fact, there are tears that in their very abundance ease the heart. Let ours thus flow: Better than anyone we do appreciate the scope of our misery. To face such misfortune I turned toward patience, But patience, itself impatient, abandoned me. What is there more unbelievable than to see Shepherds set themselves up as overlords and legislate?
Here’s a “weird one” who’s never had anything but rope as a belt, An idiot who has ever only led sheep into the mountains, And now he’s become the master of Fez! He mistreats and tortures the city’s youthful elite: In such extremities it is to God alone that one addresses one’s complaint, From Him alone can deliverance come. The echo of these calamities has crossed the borders: Young people who are being sequestered, tortured, humiliated Though they have committed no crime. Let this coarse man be told that his whip Makes ten million Moroccans groan: There are those among them who keep silent, not knowing how to express their pain; Others, to the contrary, who’ve had enough and who cry out— They all suffer the pain that eats them up. Can you imagine a sick person ignoring his pain? They have not been subjected… while being subject. Let’s suppose they’re at fault: their due then is a just Judgment, one that doesn’t err because of blunders or excess.
We present this work in honor of the Moroccan holiday, Green March Day.
A White Bird
A breath condenses Even density can be pleasant Each wall widens its cracks And retains the call A height that remains a height Springs that have gathered the winds of the fields
A Red Bird
It may have travelled the river in one night The road may have guided it through the upper layers I ponder the mystery of its redness Then forget the sky That has taken it There
A Green Bird
There are sleeping feathers before me Feathers that blast me with the fire of distance And feathers without a body that bend And collect In a point Between us speech is fluttering
A Blue Bird
So drunk in the evening it’s almost unable to return It would prefer that departure go on Without departure Reflections Of light in the pool Grow longer
A Black Bird
Each thing wants to emulate it Water in the pots Words on their birthdays Caravans across borders A girl not yet wet with dew
But the thrush Emulates only Itself It stays on branches of joy
A Yellow Bird
That window remains open for it as they sit face to face and the bird stays because of an approaching silence until without even pecking the grains it soars just as its past did just as its future will at dawn
A Colorless Bird
Elated it chirps on one of the nights of solitude Before it flies Where light unites with vibration A draft that startles Its visitor with a wing whose recurrent glitter Is ever-changing and I can see it from a distance It flies So that what I see Is this thing that resembles nothing distant
In honor of Allegiance Day, we present this work by one of modern Morocco’s finest poets.
I rise from under the ruins Climb my pride And reach to the surface… The zenith of pain From memory I build up a fortress …and from monotony. I wrap myself in expectations from above Before I resume… My falling.
Man resorts to the urban mode of living to enjoy commerce and industry, and all the other techniques his system of living can accommodate, and also to gain mutual aid, and in view of religious or secular advantages. In general, all of this can only be achieved by the gathering of many people likely to furnish the markets, each trade, art, technique, or activity lending one or more specialists. Now, these conditions are not present inside a single family, or even inside a single tribe. They result from the variety of the mix and the size of the mass. This is so for two reasons. First, because such is the opinion of the collectivity that takes on those needs. And then, because natural law does not want a small group to keep the exclusivity of knowledge, or have sole use and possession of religious or secular advantages, or free itself from other creaturely characteristics so as to constitute an order proper and useful to itself, by excluding any consideration of the others. To the contrary, in His solicitude and wisdom, God has widely distributed qualifications and advantages among the humans. Thus it is that one finds a savant among such and such a group, a poet among another, in yet another an artisan or a merchant, in such manner that mutual aid can be complete and that everyone can participate in God’s beneficence by taking on a specific task.
O Allah shower Your blessings upon him from whom burst open the secrets, From whom stream forth the lights, And in whom rise up the realities, And upon whom descended the sciences of Adam, by which all creatures are made powerless, And blessings upon him before whom all understanding is diminished. None of us totally comprehend him, whether in the past or the future. The gardens of the spiritual kingdom blossom ornately with the resplendence of his beauty, And the reservoirs of the World of Dominion overflow with the outpouring of his light. There is nothing that is not connected to him, Because if there were no intercessor, everything to be interceded for would vanish, as it is said. So bless him with a prayer that is worthy of You, from You, as befits his stature. O Allah indeed he is Your all-encompassing secret that leads through You to You And he is Your Supreme Veil raised before You, between Your Hands. O Allah include me among his descendants and confirm me through his account And let me know him with a deep knowledge that keeps me safe from the wells of ignorance, So that I might drink to fullness from the wells of excellence. Carry me on his path to Your Presence Encompassed by Your Victory, And strike through me at the false so that I may destroy it. Plunge me into the seas of Oneness, Pull me out of the morass of metaphorical Unity, And drown me in the Essence of the Ocean of Unicity Until I neither see, nor hear, nor find, nor sense, except through It. O Allah make the Supreme Veil the life of my spirit And his soul the secret of my reality And his reality the conflux of my worlds Through the realization of the First Truth. O First! O Last! O Manifest! O Most Hidden! Hear my call as You heard the call of your servant Zachary And grant me victory through You for You, And support me through You, for You, And join me to You And come between myself and anything other than You—
Friends, yesterday my beloved visited; it was the middle of Ramadan, and it was as if I had gathered honey and roses, but I was accused of breaking the fast— why shouldn’t I have done so, after so much solitude! Isn’t the sick person advised not to fast?
After the long drought, the storm makes its drum rumble; saber at the ready, lightning routs the defeated cavalry; while the wind, that intrepid rider, after a short rest is ready to rumble.
The downpour attacks, standard flying, victorious showers that have the torrents on the run, and wherever the eye turns my overflowing heart sees only green.
From the fields in bloom rises perfume— spring, a king with no rival, and restful shade have invented marvelous new clothes.
Joyous inventor, Spring dispenses his riches: roses, wild flowers, concerts of birdsong— in a festive garden where the bee gathers nectar among the roses.
Friends, yesterday my beloved visited; it was the middle of Ramadan, and it was as if I had gathered honey and roses, but I was accused of breaking the fast— why shouldn’t I have done so, after so much solitude! Isn’t the sick person advised not to fast?
Who are these people, impaled on sharp bamboo poles,
blood spurting from their bodies?
Marvels Ibn Battuta in the forests of Ma’bar.
So dark even by day,
or is the Sultan blind?
I catch a glimpse through his blind eyes
of a page of history,
flapping in the pale light of torches:
in this barbarous ritual,
who are these half-dead women and children,
their hands and feet ripped apart
one by one from their frail bodies?
Are they infidels or humans?
Who are these around me
that keep on drinking
despite the laws of sharia?
There is no one. There is nothing.
It’s all a bad dream.
None of this is happening today.
It was all a very long time ago—
the era of prehistoric beats of prey:
I am not a witness to it… Sultan,
allow me to leave;
it is time for my prayers.